I know we are way behind but my husband and I just started watching Mad Men from the beginning on Netflix. Last night after watching the second episode, Kent turned to me and said, “Do you know why I like this show? Besides the great acting, writing and to-the-t period stuff?”
“No,” I said, “What?”
“This show is a perfect illustration of what people mean when they say they want to go back to the good old days. It’s how guys like Driscoll and Piper wish it was.”
I have been thinking about this ever since he said it last night.
At the time my mind immediately went to another blog written by Ben Ponder, editor-at-large for mediarostra.com which I read a while back. In it Mr. Ponder asserts that,
“Family” is the euphemistic code du jour for “Evangelical Christian.” “Focus on the Evangelical Christian” and the “American Evangelical Christian Association” didn’t have the same zing to them as their familiar twins. The watchword for these organizations is the preservation of “traditional family values,” which are, in a nutshell, white American family values from a period of 1939 to 1964. The family values constituency longs for a return to the virginal time before the Civil Rights movement, the Women’s Liberation Movement, the Vietnam War, the War on Poverty, the War on Drugs, John Lennon, and Rock Hudson made the world a more complicated place.
When I read the Bible, I get the distinct sense that Jesus wasn’t interested in saving the nuclear family from a windy onslaught of liberal opinions. I rather get the impression that he was concerned with diving headfirst into the unvarnished messiness of the human condition and saving us—as individuals, as families, as communities, as people—from our own unhinged self-absorption and festering lovelessness.
I also remembered a scene from Modern Family which I told you all about in The Will of the People. The scene takes place between Jay and Gloria.
“Jay: This weekend we’re going up to Pebble Beach. I’m gonna meet a bunch of guys I played high school football with. Man, those were the good old days.
Gloria: Yeah, unless you were a woman, black, Hispanic, or gay.
Jay: But if you were a straight white football player you couldn’t have a bad day.”
I am sure most of the folks nostalgic for a time gone by prefer to think of it like Leave It to Beaver where everything is clean and sanitized and the worst you have to worry about is Eddie Haskel and his mischievous ways. Mad Men is a more unvarnished look back that doesn’t gloss over the messiness of life. Honestly lovelies, neither is a perfect picture. They are both fiction. However we are talking about a real period of American life that is often pointed to by christians in general and evangelicals in particular, as a time when things were simpler, better and frankly closer to what God intended. After all, the marriages and families I see in the Bible look just like the Cunningham’s on Happy Days. ;)
Personally, I have no desire to go back to the way things were.
Christian Piatt wrote a great article about a year ago titled: GOP Nostalgia? Only Christian White Men were Better Off Back Then in which he said in part,
The fact is that, unless you’re a white, Christian, straight male, there’s little to look back to and say “yeah, I was better off back then.”… To call for a return to the good old days is, in some ways, a marginalization of those for whom history has meant progress. For the majority of Americans today, turning back the clock means losing ground, acceding power or opportunity and returning to a time of greater imbalance and division.”
Sadly, the church, whom I love seems to be stuck in a nostalgic longing that is really nothing more than a mirage. It offers the illusion of a cold drink of water but for many they find only a mouthful of sand and the scorching wind of shame. Heck even some of us raised in the church who know how beautiful and life-giving our communities truly can be, all to often have found our mouths filled with sand rather than the cool and refreshing living water.
Those who feel their privilege slipping away continue to grasp at an unhealthy nostalgia responsible for keeping the church on the wrong side of history way to often. It is what makes and has made people justify slavery and segregation or oppose women’s suffrage, a woman’s right to own property, interracial marriage, women in church leadership and gay marriage. (Even when people believe they are excluding people because of unrepentant sin I still call B.S. as we often hold the door open with a big smile for people who continue to stumble when it comes to gluttony, lust, gossip and lying while slamming the door in the face of homosexuals under the guise of “unrepentance”.) When people perceive their place of privilege is slipping away, rather than rejoicing that others will share in the freedom and forgiveness which they have enjoyed, often defend and set up barriers that push people further away from Jesus. Once again, someone else addresses this issue of priviledge much better than I can. I encourage you to read The Distress of the Priviledged by Doug Muder. He explains it like this:
As the culture evolves, people who benefitted from the old ways invariably see themselves as victims of change. The world used to fit them like a glove, but it no longer does. Increasingly, they find themselves in unfamiliar situations that feel unfair or even unsafe. Their concerns used to take center stage, but now they must compete with the formerly invisible concerns of others.
Then this morning as lady luck or Sarah Bessey would have it, I woke up to a post which exposes another facet of the mirage with a fierce and brave vulnerability. In Which I am Damaged Goods is a post way too many of us could have written. Sarah shares a time when she was served the sand of shame and judgement rather than the living water of love and forgiveness. She was taught that because she was a woman who had been sexually active she was damaged beyond repair and that she should be thankful if there was a christian man out there who would have her as a wife. While this may seem at first blush unrelated to a nostalgia for an earlier time, rest assured, it is. It is nostalgia for a time when a girl who gets pregnant (not the boy of course) would be sent away “to camp” for the summer or a divorcee would automatically be viewed as desperate, a home wrecker or “hot to trot”. “Oh Myyyyy,” as George Takai would say. With just a few google searches you can find church leader after church leader (including women) who will state unequivocally or simply subtly imply that women’s sexuality and/or women in general are something to be feared, suppressed and even demonized. Tertullian went as far as describing woman as the root of all evil. This is yet another mirage of sinking sand that brings death, shame and bondage rather than life, reconciliation and freedom. A current hotly debated question in the church is, “Why are young people leaving in droves?” Perhaps it is partly because they are tired of receiving a glass of sand when they are begging for water.
Please lovelies, let us remember this, Jesus came not to condemn (John 3:17) but to bring freedom and forgiveness.
This of course is just one example. The non-drinkers exclude the drinkers, the men exclude the women, the heterosexuals exclude the LGBT community, the races exclude each other, the hits just keep on coming and love loses –or so it seems. As a friend of mine (I can’t remember who, if it is you send me a note so I can give you credit) said in a Facebook post this week, many in the church upon arriving at the banquet to which they themselves were uninvited have set themselves up as doorkeepers, judging who is and who is not worthy to enter. Do they not see the irony? None of us were invited –yet we got to come in. And now here they sit callously turning away those whom Jesus would let in. Let that not be me. I say swing wide the doors; Come in. Taste and see that He is good.
As always my lovelies, I remain hopeful. Behold, Jesus is making all things new. He is NOT making all things the way they used to be. He is making all things NEW! Make no mistake, love will win. Look around. There are more and more people who shout and whisper and sing, “Come in! Come in! All are welcome. There is enough living water for us all.
LORD JESUS, May my judgements never push people away from you. Please show mercy to those who having already received grace for themselves would push away others whom you came for. Forgive them, for they know not what they do. AMEN.
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As we were driving home I was reminded of the song Pieces of You by Jewel. It drove home the point that we are all connected. When we exclude, shame and hurt each other we cut off our nose to spite our face. Any damage we do to each other, we do to ourselves.
She’s an ugly girl, does it make you want to kill her?
She’s an ugly girl, do you want to kick in her face?
She’s an ugly girl, she doesn’t pose a threat.
She’s an ugly girl, does she make you feel safe?
Ugly girl, ugly girl, do you hate her
‘Cause she’s pieces of you.
She’s a pretty girl, does she make you think nasty thoughts?
She’s a pretty girl, do you want to tie her down?
She’s a pretty girl, do you call her a bitch?
She’s a pretty girl, did she sleep with your whole town?
Pretty girl, pretty girl, do you hate her
‘Cause she’s pieces of you.
You say he’s a faggot, does it make you want to hurt him?
You say he’s a faggot, do you want to bash in his brain?
You say he’s a faggot, does he make you sick to our stomach?
You say he’s a faggot, are you afraid you’re just the same?
Faggot, Faggot, do you hate him
‘Cause he’s pieces of you?
You say he’s a Jew, does it mean that he’s tight?
You say he’s a Jew, do you want to hurt his kids tonight?
You say he’s a Jew, he’ll never wear that funny hat again.
You say he’s a Jew, as though being born were a sin.
Oh Jew, oh Jew, do you hate him
‘Cause he’s pieces of you.
